quran

  • The Dua of Yunus in the Qur’an: A Reflection on 21:87-88

    The Dua of Yunus in the Qur’an: A Reflection on 21:87-88

    Some duas in the Qur’an are long. The one associated with the Prophet Yunus (peace be upon him) is very short, and many Muslims know it by heart. It is a sentence of praise and honest admission, spoken from the deepest kind of darkness.

    This post reads the verses where it appears, two related passages, and two hadith with their gradings as listed on Sunnah.com. It is a reflection on meaning and practice, not a ruling.

    Quick answer

    Short answer: In Qur’an 21:87, Yunus, called “the man of the fish”, calls out within the darknesses: “There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.” The next verse says Allah responded to him and saved him from distress, “and thus do We save the believers” (Saheeh International translation).

    What the verses say

    Surah al-Anbiya mentions Yunus as Dhun-Nun, “the man of the fish”. Verse 21:87 says he “went off in anger” and then “called out within the darknesses”.

    The words of his call, as given in the Arabic text on Quran.com, are:

    لَّآ إِلَـٰهَ إِلَّآ أَنتَ سُبْحَـٰنَكَ إِنِّى كُنتُ مِنَ ٱلظَّـٰلِمِينَ

    Lā ilāha illā anta subḥānaka innī kuntu mina ẓ-ẓālimīn: “There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.”

    Verse 21:88 follows: “So We responded to him and saved him from the distress. And thus do We save the believers.”

    Key takeaways

    • Where: Surah al-Anbiya 21:87-88, with the story also in Surah as-Saffat 37:139-148.
    • Three parts: a declaration of tawhid, a glorification of Allah, and an admission of one’s own wrong.
    • A reminder of patience: Qur’an 68:48 tells the Prophet Muhammad ﷺ to be patient and not be like “the companion of the fish”.
    • Graded hadith: Jami’ at-Tirmidhi 3505 is graded Sahih (Darussalam).

    The wider story in Surah as-Saffat

    Surah as-Saffat gives more detail. Verse 37:142 says the fish swallowed him “while he was blameworthy”. Verses 37:143-144 then say that had he not been “of those who exalt Allah”, he would have remained inside it “until the Day they are resurrected”.

    The verses go on to describe his release and his return to his people. Read together, the passages place remembrance and glorification of Allah at the centre of the story.

    Three parts of one sentence

    Read slowly, this short dua turns out to be remarkably complete. You do not need a long speech to turn back to Allah.

    PartWordsWhat it teaches
    Tawhid“There is no deity except You”Turning to Allah alone in difficulty
    Glorification“Exalted are You”Praise comes before any request
    Admission“I have been of the wrongdoers”Honesty about oneself, the heart of tawba
    The three parts of the dua

    Notice that the dua does not list demands. It praises Allah and admits fault. Many readers find that this simple order, praise first and honesty next, is itself a lesson in adab with Allah.

    What the hadith add

    In Jami’ at-Tirmidhi 3505, Sa’d reports that the Messenger of Allah ﷺ described this as “the supplication of Dhun-Nun” in the belly of the whale, and said that no Muslim supplicates with it for anything except that Allah responds to him. The grade listed for it is Sahih (Darussalam) (Tirmidhi 3505).

    How and when a response comes is with Allah. This post makes no promise of particular worldly results; it simply shares the narration and its grading.

    In Sahih al-Bukhari 3395, Ibn ‘Abbas reports the Prophet ﷺ saying that one should not say “I am better than Yunus bin Matta” (Bukhari 3395). The story of a moment of weakness does not lower Yunus; the Prophet ﷺ himself guarded his honour.

    A note on respect

    Yunus is one of the prophets of Allah. Reflection on his story is about our own lessons, never about judging him. This is why sufitraveler does not illustrate prophets or the scenes of their lives.

    Bringing it into daily dhikr

    You do not need special conditions to remember this dua. A few gentle ways people keep it close:

    Simple ways to keep the dua close

    1

    Learn the meaning first: read 21:87-88 slowly in a translation you trust, so the words carry their sense.

    2

    Pair it with a daily moment: after a prayer, before sleep, or when you feel overwhelmed.

    3

    Say it with presence: a few times said with attention is better than many said in a rush.

    4

    Let it lead to tawba: the third phrase is an invitation to honest self-accounting, as in our post on muhasaba.

    Tip

    If you are new to regular dhikr, our guide to the etiquette of remembrance has simple, mainstream adab that pairs well with this dua.

    A reflection for hard days

    The Qur’an says Yunus called out “within the darknesses”. Many readers see in this a picture of the times when every door seems closed. The verses do not ask for eloquence in those moments. They show a servant who praises, admits and turns.

    That is something anyone can do, in any language, at any hour. The words are short enough to say in one breath.

    FAQ

    Where is the dua of Yunus in the Qur’an?

    In Surah al-Anbiya, verse 21:87.

    What does “Dhun-Nun” mean?

    It means “the one of the fish”, a name for Yunus used in the Qur’an. Saheeh International renders it “the man of the fish”.

    Is the hadith about this dua authentic?

    Jami’ at-Tirmidhi 3505 is graded Sahih (Darussalam). For questions of practice, ask a qualified scholar you trust.

    Last checked: 20 October 2026 (Asia/Riyadh) against Qur’an 21:87-88, 37:142-144 and 68:48 (Saheeh International translation and Arabic text), Jami’ at-Tirmidhi 3505 and Sahih al-Bukhari 3395, as listed in Sources. Educational reflection only, not a religious ruling.

  • Kindness to Parents in the Qur’an: Lessons from Surah al-Isra 17:23-24

    Kindness to Parents in the Qur’an: Lessons from Surah al-Isra 17:23-24

    Some of the clearest teaching in the Qur’an is about ordinary life at home. Two short verses in Surah al-Isra speak about how we treat our parents, especially as they grow older. They are gentle, specific and very practical.

    This post reads those verses alongside one verse from Surah Luqman and one hadith in Sahih al-Bukhari, and draws a few lessons for everyday family life. It is a reflection, not a ruling.

    Quick answer

    Short answer: Qur’an 17:23 joins the command to worship Allah alone with “to parents, good treatment”. It asks us not to say even “uff” to them, not to repel them, and to “speak to them a noble word”. Verse 17:24 adds humility, mercy and a dua: “My Lord, have mercy upon them as they brought me up [when I was] small” (Saheeh International translation).

    What the verses say

    Verse 17:23 begins: “And your Lord has decreed that you worship not except Him, and to parents, good treatment.” It then turns to old age: “Whether one or both of them reach old age [while] with you, say not to them [so much as], ‘uff,’ and do not repel them but speak to them a noble word.”

    Verse 17:24 continues: “And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up [when I was] small.’”

    The verses at a glance

    • Where: Surah al-Isra, 17:23-24.
    • The pairing: good treatment of parents follows directly after the command to worship Allah alone.
    • The setting: old age, when parents may live with or depend on their children.
    • Words to avoid: even “uff”, a small sound of irritation.
    • Words to choose: “a noble word”, spoken with humility and mercy.
    • A dua to keep: “My Lord, have mercy upon them as they brought me up [when I was] small.”

    Why the detail matters

    The verses do not stop at a general instruction to be good. They name a tiny sound of impatience. Most of us would never shout at a parent, yet a sigh or a rolled eye can slip out on a tired day. The Qur’an treats even that as worth guarding against.

    The phrase “lower to them the wing of humility” is a picture of gentleness. It describes a posture of the heart: patient, unhurried and soft in tone. The dua that follows reminds us why. They cared for us when we were small and could do nothing for ourselves.

    A mother’s place

    Surah Luqman adds a second verse on parents. Qur’an 31:14 says: “And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness… Be grateful to Me and to your parents.” Gratitude to parents is placed beside gratitude to Allah.

    A well-known hadith gives the same emphasis. In Sahih al-Bukhari 5971, a man asked who most deserved his best companionship. The Prophet ﷺ answered “Your mother” three times, and then “Your father” (Sahih al-Bukhari 5971). We share it here as context for the verses, not as a promise of reward. For more of Luqman’s counsel, see our post on Luqman’s advice to his son.

    Four lessons for home

    1. Guard the small sounds

    The verse names “uff” for a reason. Small signs of irritation are often the first thing a parent notices. Catching them is a daily, quiet practice.

    2. Choose a noble word

    The alternative to impatience is not silence. It is “a noble word”: respectful, kind and clear. Even when we disagree, the tone can stay gentle.

    3. Patience grows with age

    The verse speaks of old age directly. Parents may become slower, repeat questions or need more help. The Qur’an prepares us for that season rather than leaving it unspoken. Our post on good character explores this wider theme of patience with people.

    4. Keep them in your dua

    The verse gives us words to say. Making that dua part of the day keeps gratitude alive, whether parents live with us, far away, or have passed on.

    Hurried toneGentle tone
    A sigh or “uff” when asked againA calm answer, as if for the first time
    Correcting them in front of othersA quiet word in private
    Rushing them out of the doorWaiting a little and offering an arm
    Forgetting them in our prayersSaying the dua from 17:24 each day
    Two tones at home

    Putting it into practice

    A simple daily practice

    1

    Start the day with greeting: salam and a few warm words before your phone.

    2

    Listen fully once a day: give one conversation your whole attention.

    3

    Notice your tone: if “uff” rises, pause and choose a gentler word.

    4

    Do one small service: tea, a call, an errand, without being asked.

    5

    Close with the dua: “My Lord, have mercy upon them as they brought me up [when I was] small.”

    Tip

    If your parents live far away, a short daily call or voice note can carry the same gentle tone.

    What this post is not

    This is a short reflection on two verses and one hadith. It is not a ruling on family obligations or on difficult family situations. For personal questions, please speak with a qualified scholar you trust.

    FAQ

    Where is kindness to parents mentioned in the Qur’an?

    Among other places, in Surah al-Isra 17:23-24 and Surah Luqman 31:14.

    What does “uff” mean in 17:23?

    It is a small expression of annoyance. The verse asks us not to say even that to parents in their old age.

    Is there a dua for parents in the Qur’an?

    Yes. Verse 17:24 includes: “My Lord, have mercy upon them as they brought me up [when I was] small.”

    Last checked: 19 October 2026 (Asia/Riyadh) against Qur’an 17:23-24 and 31:14 (Saheeh International translation) and Sahih al-Bukhari 5971. Educational reflection only, not a religious ruling.