sahih al-bukhari

Articles built around narrations in Sahih al-Bukhari, including stories of Khadijah, Asma’ bint Abi Bakr and kindness to parents.

  • The Dua of Yunus in the Qur’an: A Reflection on 21:87-88

    The Dua of Yunus in the Qur’an: A Reflection on 21:87-88

    Some duas in the Qur’an are long. The one associated with the Prophet Yunus (peace be upon him) is very short, and many Muslims know it by heart. It is a sentence of praise and honest admission, spoken from the deepest kind of darkness.

    This post reads the verses where it appears, two related passages, and two hadith with their gradings as listed on Sunnah.com. It is a reflection on meaning and practice, not a ruling.

    Quick answer

    Short answer: In Qur’an 21:87, Yunus, called “the man of the fish”, calls out within the darknesses: “There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.” The next verse says Allah responded to him and saved him from distress, “and thus do We save the believers” (Saheeh International translation).

    What the verses say

    Surah al-Anbiya mentions Yunus as Dhun-Nun, “the man of the fish”. Verse 21:87 says he “went off in anger” and then “called out within the darknesses”.

    The words of his call, as given in the Arabic text on Quran.com, are:

    لَّآ إِلَـٰهَ إِلَّآ أَنتَ سُبْحَـٰنَكَ إِنِّى كُنتُ مِنَ ٱلظَّـٰلِمِينَ

    Lā ilāha illā anta subḥānaka innī kuntu mina ẓ-ẓālimīn: “There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.”

    Verse 21:88 follows: “So We responded to him and saved him from the distress. And thus do We save the believers.”

    Key takeaways

    • Where: Surah al-Anbiya 21:87-88, with the story also in Surah as-Saffat 37:139-148.
    • Three parts: a declaration of tawhid, a glorification of Allah, and an admission of one’s own wrong.
    • A reminder of patience: Qur’an 68:48 tells the Prophet Muhammad ﷺ to be patient and not be like “the companion of the fish”.
    • Graded hadith: Jami’ at-Tirmidhi 3505 is graded Sahih (Darussalam).

    The wider story in Surah as-Saffat

    Surah as-Saffat gives more detail. Verse 37:142 says the fish swallowed him “while he was blameworthy”. Verses 37:143-144 then say that had he not been “of those who exalt Allah”, he would have remained inside it “until the Day they are resurrected”.

    The verses go on to describe his release and his return to his people. Read together, the passages place remembrance and glorification of Allah at the centre of the story.

    Three parts of one sentence

    Read slowly, this short dua turns out to be remarkably complete. You do not need a long speech to turn back to Allah.

    PartWordsWhat it teaches
    Tawhid“There is no deity except You”Turning to Allah alone in difficulty
    Glorification“Exalted are You”Praise comes before any request
    Admission“I have been of the wrongdoers”Honesty about oneself, the heart of tawba
    The three parts of the dua

    Notice that the dua does not list demands. It praises Allah and admits fault. Many readers find that this simple order, praise first and honesty next, is itself a lesson in adab with Allah.

    What the hadith add

    In Jami’ at-Tirmidhi 3505, Sa’d reports that the Messenger of Allah ﷺ described this as “the supplication of Dhun-Nun” in the belly of the whale, and said that no Muslim supplicates with it for anything except that Allah responds to him. The grade listed for it is Sahih (Darussalam) (Tirmidhi 3505).

    How and when a response comes is with Allah. This post makes no promise of particular worldly results; it simply shares the narration and its grading.

    In Sahih al-Bukhari 3395, Ibn ‘Abbas reports the Prophet ﷺ saying that one should not say “I am better than Yunus bin Matta” (Bukhari 3395). The story of a moment of weakness does not lower Yunus; the Prophet ﷺ himself guarded his honour.

    A note on respect

    Yunus is one of the prophets of Allah. Reflection on his story is about our own lessons, never about judging him. This is why sufitraveler does not illustrate prophets or the scenes of their lives.

    Bringing it into daily dhikr

    You do not need special conditions to remember this dua. A few gentle ways people keep it close:

    Simple ways to keep the dua close

    1

    Learn the meaning first: read 21:87-88 slowly in a translation you trust, so the words carry their sense.

    2

    Pair it with a daily moment: after a prayer, before sleep, or when you feel overwhelmed.

    3

    Say it with presence: a few times said with attention is better than many said in a rush.

    4

    Let it lead to tawba: the third phrase is an invitation to honest self-accounting, as in our post on muhasaba.

    Tip

    If you are new to regular dhikr, our guide to the etiquette of remembrance has simple, mainstream adab that pairs well with this dua.

    A reflection for hard days

    The Qur’an says Yunus called out “within the darknesses”. Many readers see in this a picture of the times when every door seems closed. The verses do not ask for eloquence in those moments. They show a servant who praises, admits and turns.

    That is something anyone can do, in any language, at any hour. The words are short enough to say in one breath.

    FAQ

    Where is the dua of Yunus in the Qur’an?

    In Surah al-Anbiya, verse 21:87.

    What does “Dhun-Nun” mean?

    It means “the one of the fish”, a name for Yunus used in the Qur’an. Saheeh International renders it “the man of the fish”.

    Is the hadith about this dua authentic?

    Jami’ at-Tirmidhi 3505 is graded Sahih (Darussalam). For questions of practice, ask a qualified scholar you trust.

    Last checked: 20 October 2026 (Asia/Riyadh) against Qur’an 21:87-88, 37:142-144 and 68:48 (Saheeh International translation and Arabic text), Jami’ at-Tirmidhi 3505 and Sahih al-Bukhari 3395, as listed in Sources. Educational reflection only, not a religious ruling.

  • Asma’ bint Abi Bakr and Her Mother’s Visit: A Story of Family Ties in Sahih al-Bukhari

    Asma’ bint Abi Bakr and Her Mother’s Visit: A Story of Family Ties in Sahih al-Bukhari

    Families do not always share the same path. Sometimes a parent and child see faith differently, and the question becomes simple and hard at once: how do I treat my mother now?

    A short narration in Sahih al-Bukhari records exactly that question, asked by Asma’ bint Abi Bakr (may Allah be pleased with her). This post retells it in our own words, quotes only what is needed, and draws a few lessons on keeping family ties with kindness. It is a reflection, not a ruling.

    Quick answer

    Short answer: In Sahih al-Bukhari 2620, Asma’ said her mother came to visit while she was not Muslim, wishing to receive something from her daughter. Asma’ asked the Prophet ﷺ, “Shall I keep good relations with her?” He replied, “Yes, keep good relation with her” (Sahih al-Bukhari 2620, sunnah.com translation).

    Who was Asma’?

    Asma’ was the daughter of Abu Bakr al-Siddiq (may Allah be pleased with them both). She is remembered among the women of the early Muslim community. In this post we look at one moment only: a visit from her mother.

    The story in brief

    As Asma’ narrates it, her mother came to see her during the lifetime of the Prophet ﷺ. Her mother was not a Muslim. Asma’ did not simply decide alone. She went and asked how she should treat her.

    The answer was short and clear: “Yes, keep good relation with her.” The narration does not add conditions or a long explanation. The guidance is to keep the tie and to be good to her mother.

    The narration at a glance

    • Source: Sahih al-Bukhari 2620, narrated by Asma’ bint Abi Bakr.
    • The situation: her mother visited while not Muslim, wishing to receive something from her.
    • Her question: “Shall I keep good relations with her?”
    • The answer: “Yes, keep good relation with her.”
    • The theme: keeping family ties (silat al-rahim) with kindness.

    What the Qur’an adds

    Two verses are often read alongside this story. Qur’an 31:15 speaks of parents who urge a child away from faith in Allah. It says not to obey them in that, “but accompany them in [this] world with appropriate kindness” (Saheeh International translation).

    Qur’an 60:8 says Allah does not forbid being righteous and just toward those who have not fought Muslims because of religion or driven them from their homes. Together, these verses keep belief firm and kindness wide.

    Four lessons for family life

    1. Ask before you act

    Asma’ was unsure, so she asked. When a family situation feels complicated, seeking sound guidance first is part of good adab. Our post on the adab of seeking knowledge explores this.

    2. Difference does not cut the tie

    Her mother’s faith was different, yet the guidance was to keep the relationship. Disagreement in belief and kindness in manners can sit together.

    3. Kindness is practical

    Good relations show in ordinary things: a warm welcome, a meal, a gift, a phone call, time given without hurry. The tie is kept by small, repeated acts.

    4. Firm faith, gentle manners

    Qur’an 31:15 draws a clear line about belief, and in the same verse asks for “appropriate kindness”. One does not cancel the other. Our post on good character looks at gentleness more widely.

    Cutting offKeeping the tie
    Avoiding visits and callsWelcoming them warmly
    Arguing at every meetingSpeaking with respect and calm
    Withholding small kindnessesOffering food, gifts and time
    Deciding alone in angerSeeking sound guidance first
    Two ways to meet a family difference

    Putting it into practice

    A gentle practice for family ties

    1

    Make one contact this week with a relative you have drifted from.

    2

    Keep the tone warm and avoid reopening old arguments.

    3

    Offer something small: a meal, a gift or an hour of your time.

    4

    Hold your own path calmly without pressure on theirs.

    5

    Ask a trusted scholar when a situation is genuinely difficult.

    Tip

    A short message that says “I was thinking of you” can reopen a door that has been closed for a long time.

    What this post is not

    This is a short reflection on one narration and two verses. It does not give rulings on complex family matters, inheritance or harm. If a relationship involves harm, your safety comes first; please speak with a qualified scholar and trusted people around you.

    FAQ

    Where is the story of Asma’ and her mother found?

    In Sahih al-Bukhari 2620, which you can read online.

    Does keeping ties mean following a parent in belief?

    No. Qur’an 31:15 says not to obey them in that, while still accompanying them with appropriate kindness.

    Why is this story placed under Women in Islam?

    Because it is told by Asma’ herself, and it shows a daughter’s care and good judgement in a real family moment.

    Last checked: 19 October 2026 (Asia/Riyadh) against Sahih al-Bukhari 2620 (English translation, quoted above) and Qur’an 31:15 and 60:8 (Saheeh International translation). Educational reflection only, not a religious ruling.

  • Kindness to Parents in the Qur’an: Lessons from Surah al-Isra 17:23-24

    Kindness to Parents in the Qur’an: Lessons from Surah al-Isra 17:23-24

    Some of the clearest teaching in the Qur’an is about ordinary life at home. Two short verses in Surah al-Isra speak about how we treat our parents, especially as they grow older. They are gentle, specific and very practical.

    This post reads those verses alongside one verse from Surah Luqman and one hadith in Sahih al-Bukhari, and draws a few lessons for everyday family life. It is a reflection, not a ruling.

    Quick answer

    Short answer: Qur’an 17:23 joins the command to worship Allah alone with “to parents, good treatment”. It asks us not to say even “uff” to them, not to repel them, and to “speak to them a noble word”. Verse 17:24 adds humility, mercy and a dua: “My Lord, have mercy upon them as they brought me up [when I was] small” (Saheeh International translation).

    What the verses say

    Verse 17:23 begins: “And your Lord has decreed that you worship not except Him, and to parents, good treatment.” It then turns to old age: “Whether one or both of them reach old age [while] with you, say not to them [so much as], ‘uff,’ and do not repel them but speak to them a noble word.”

    Verse 17:24 continues: “And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up [when I was] small.’”

    The verses at a glance

    • Where: Surah al-Isra, 17:23-24.
    • The pairing: good treatment of parents follows directly after the command to worship Allah alone.
    • The setting: old age, when parents may live with or depend on their children.
    • Words to avoid: even “uff”, a small sound of irritation.
    • Words to choose: “a noble word”, spoken with humility and mercy.
    • A dua to keep: “My Lord, have mercy upon them as they brought me up [when I was] small.”

    Why the detail matters

    The verses do not stop at a general instruction to be good. They name a tiny sound of impatience. Most of us would never shout at a parent, yet a sigh or a rolled eye can slip out on a tired day. The Qur’an treats even that as worth guarding against.

    The phrase “lower to them the wing of humility” is a picture of gentleness. It describes a posture of the heart: patient, unhurried and soft in tone. The dua that follows reminds us why. They cared for us when we were small and could do nothing for ourselves.

    A mother’s place

    Surah Luqman adds a second verse on parents. Qur’an 31:14 says: “And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness… Be grateful to Me and to your parents.” Gratitude to parents is placed beside gratitude to Allah.

    A well-known hadith gives the same emphasis. In Sahih al-Bukhari 5971, a man asked who most deserved his best companionship. The Prophet ﷺ answered “Your mother” three times, and then “Your father” (Sahih al-Bukhari 5971). We share it here as context for the verses, not as a promise of reward. For more of Luqman’s counsel, see our post on Luqman’s advice to his son.

    Four lessons for home

    1. Guard the small sounds

    The verse names “uff” for a reason. Small signs of irritation are often the first thing a parent notices. Catching them is a daily, quiet practice.

    2. Choose a noble word

    The alternative to impatience is not silence. It is “a noble word”: respectful, kind and clear. Even when we disagree, the tone can stay gentle.

    3. Patience grows with age

    The verse speaks of old age directly. Parents may become slower, repeat questions or need more help. The Qur’an prepares us for that season rather than leaving it unspoken. Our post on good character explores this wider theme of patience with people.

    4. Keep them in your dua

    The verse gives us words to say. Making that dua part of the day keeps gratitude alive, whether parents live with us, far away, or have passed on.

    Hurried toneGentle tone
    A sigh or “uff” when asked againA calm answer, as if for the first time
    Correcting them in front of othersA quiet word in private
    Rushing them out of the doorWaiting a little and offering an arm
    Forgetting them in our prayersSaying the dua from 17:24 each day
    Two tones at home

    Putting it into practice

    A simple daily practice

    1

    Start the day with greeting: salam and a few warm words before your phone.

    2

    Listen fully once a day: give one conversation your whole attention.

    3

    Notice your tone: if “uff” rises, pause and choose a gentler word.

    4

    Do one small service: tea, a call, an errand, without being asked.

    5

    Close with the dua: “My Lord, have mercy upon them as they brought me up [when I was] small.”

    Tip

    If your parents live far away, a short daily call or voice note can carry the same gentle tone.

    What this post is not

    This is a short reflection on two verses and one hadith. It is not a ruling on family obligations or on difficult family situations. For personal questions, please speak with a qualified scholar you trust.

    FAQ

    Where is kindness to parents mentioned in the Qur’an?

    Among other places, in Surah al-Isra 17:23-24 and Surah Luqman 31:14.

    What does “uff” mean in 17:23?

    It is a small expression of annoyance. The verse asks us not to say even that to parents in their old age.

    Is there a dua for parents in the Qur’an?

    Yes. Verse 17:24 includes: “My Lord, have mercy upon them as they brought me up [when I was] small.”

    Last checked: 19 October 2026 (Asia/Riyadh) against Qur’an 17:23-24 and 31:14 (Saheeh International translation) and Sahih al-Bukhari 5971. Educational reflection only, not a religious ruling.

  • Khadijah’s Steady Words: A Story of Support in Sahih al-Bukhari

    Khadijah’s Steady Words: A Story of Support in Sahih al-Bukhari

    Support is rarely dramatic. Often it is one steady sentence from someone who knows you well. That is the heart of a short moment in the narration that opens Sahih al-Bukhari, where Khadijah bint Khuwaylid (may Allah be pleased with her) answers her husband’s fear with calm and with a clear picture of his character.

    This post retells that moment in our own words, with only the quotations needed from the English translation, and draws five lessons about listening, honesty and care at home. It does not discuss rulings.

    Quick answer

    Short answer: In Sahih al-Bukhari 3, the Prophet ﷺ returned home after the first revelation with his heart beating hard and asked to be covered. He told Khadijah, “I fear that something may happen to me.” She replied, “Never! By Allah, Allah will never disgrace you,” and then named qualities she had seen in him (Sahih al-Bukhari 3, sunnah.com translation).

    Where the story comes from

    The narration is reported by ‘Aisha (may Allah be pleased with her) and begins the collection of Sahih al-Bukhari, which Muslims regard as one of the most reliable hadith collections. It describes how the revelation began. This post looks only at what happened when he came home. The first words of the revelation are recorded in the Qur’an at 96:1-3.

    The moment at home

    According to the narration, he returned with his heart beating severely and went to Khadijah. He said, “Cover me! Cover me!” and they covered him until his fear had passed. Then he told her everything that had happened and said, “I fear that something may happen to me.”

    Her reply, as the translation has it, is: “Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones.” (Sahih al-Bukhari 3, sunnah.com translation).

    The account at a glance

    • Source: Sahih al-Bukhari 3, narrated by ‘Aisha.
    • His request: to be covered, and then to be heard.
    • Her response: calm reassurance based on his known character.
    • What she named: family ties, help for the needy, hospitality and care for those in hardship.
    • Not a promise to others: her words describe him; we draw no general promise from them.

    Five lessons from the story

    1. Meet fear with presence first

    Before any explanation, he asked to be covered, and they covered him until the fear passed. The narration puts comfort before conversation. At home, a person who is shaken often needs calm company before advice.

    2. Listen to the whole account

    He told her everything that had happened. The narration does not describe interruptions or quick answers. Good support begins with hearing the full story.

    3. Reassure with specifics, not just words

    She did not say “it will be fine” in general terms. She named things she had seen him do: keeping family ties, helping the poor, honouring guests and standing by people in trouble. Specific, truthful encouragement is easier to believe than a vague one. Honesty is also the theme of our post on sidq, or truthfulness.

    4. Character is what a household sees

    Those who live with us see our habits in ordinary life. Her words show that the people closest to him knew his character well. It is a reminder that good character at home matters as much as good character in public. See our guide to husn al-khuluq, or good character.

    5. Support can be practical

    The narration says she then took him to meet her cousin. Her help moved from words to action. Often the most useful support is a next step taken together.

    Hurried responseSteady response
    Offer advice before listeningListen to the whole account first
    Say “don’t worry”Name real, truthful strengths
    Leave them to sort it outOffer a practical next step
    Argue with the fearStay calm and present
    Two ways to respond to a worried loved one

    Putting it into practice

    A short practice for supporting someone at home

    1

    Be present and keep your voice calm.

    2

    Let them tell it all without interrupting.

    3

    Say one true, specific thing you have seen in them.

    4

    Offer one small next step you can take together.

    5

    Check in later and ask how they are.

    Tip

    Tonight, tell someone in your household one specific good thing you have noticed in them, and mean it.

    What this post is not

    This is a short reflection on one moment in one narration. It is not a ruling, and it draws no legal or theological conclusions. The full narration includes other parts that we have deliberately left out. For deeper study, learn with a qualified teacher. You may also like our post on muhasaba, or self-accounting.

    FAQ

    Who was Khadijah?

    She was the first wife of the Prophet ﷺ and is known as a Mother of the Believers. In this post we look only at her words in one narration.

    Where is the story found?

    In Sahih al-Bukhari 3, which you can read online.

    Does her statement promise what will happen to other people?

    No. It is her description of him and of what she had seen. We do not draw a general promise from it.

    Why are parts of the narration left out?

    The narration is long. We kept to the one moment at home that carries these lessons.

    Last checked: 17 October 2026 against Sahih al-Bukhari 3 (English translation, quoted above) and Qur’an 96:1-3. Educational reflection only, not a religious ruling.