women in islam

Articles about women in Islam, including stories of women from the early Muslim community.

  • Asma’ bint Abi Bakr and Her Mother’s Visit: A Story of Family Ties in Sahih al-Bukhari

    Asma’ bint Abi Bakr and Her Mother’s Visit: A Story of Family Ties in Sahih al-Bukhari

    Families do not always share the same path. Sometimes a parent and child see faith differently, and the question becomes simple and hard at once: how do I treat my mother now?

    A short narration in Sahih al-Bukhari records exactly that question, asked by Asma’ bint Abi Bakr (may Allah be pleased with her). This post retells it in our own words, quotes only what is needed, and draws a few lessons on keeping family ties with kindness. It is a reflection, not a ruling.

    Quick answer

    Short answer: In Sahih al-Bukhari 2620, Asma’ said her mother came to visit while she was not Muslim, wishing to receive something from her daughter. Asma’ asked the Prophet ﷺ, “Shall I keep good relations with her?” He replied, “Yes, keep good relation with her” (Sahih al-Bukhari 2620, sunnah.com translation).

    Who was Asma’?

    Asma’ was the daughter of Abu Bakr al-Siddiq (may Allah be pleased with them both). She is remembered among the women of the early Muslim community. In this post we look at one moment only: a visit from her mother.

    The story in brief

    As Asma’ narrates it, her mother came to see her during the lifetime of the Prophet ﷺ. Her mother was not a Muslim. Asma’ did not simply decide alone. She went and asked how she should treat her.

    The answer was short and clear: “Yes, keep good relation with her.” The narration does not add conditions or a long explanation. The guidance is to keep the tie and to be good to her mother.

    The narration at a glance

    • Source: Sahih al-Bukhari 2620, narrated by Asma’ bint Abi Bakr.
    • The situation: her mother visited while not Muslim, wishing to receive something from her.
    • Her question: “Shall I keep good relations with her?”
    • The answer: “Yes, keep good relation with her.”
    • The theme: keeping family ties (silat al-rahim) with kindness.

    What the Qur’an adds

    Two verses are often read alongside this story. Qur’an 31:15 speaks of parents who urge a child away from faith in Allah. It says not to obey them in that, “but accompany them in [this] world with appropriate kindness” (Saheeh International translation).

    Qur’an 60:8 says Allah does not forbid being righteous and just toward those who have not fought Muslims because of religion or driven them from their homes. Together, these verses keep belief firm and kindness wide.

    Four lessons for family life

    1. Ask before you act

    Asma’ was unsure, so she asked. When a family situation feels complicated, seeking sound guidance first is part of good adab. Our post on the adab of seeking knowledge explores this.

    2. Difference does not cut the tie

    Her mother’s faith was different, yet the guidance was to keep the relationship. Disagreement in belief and kindness in manners can sit together.

    3. Kindness is practical

    Good relations show in ordinary things: a warm welcome, a meal, a gift, a phone call, time given without hurry. The tie is kept by small, repeated acts.

    4. Firm faith, gentle manners

    Qur’an 31:15 draws a clear line about belief, and in the same verse asks for “appropriate kindness”. One does not cancel the other. Our post on good character looks at gentleness more widely.

    Cutting offKeeping the tie
    Avoiding visits and callsWelcoming them warmly
    Arguing at every meetingSpeaking with respect and calm
    Withholding small kindnessesOffering food, gifts and time
    Deciding alone in angerSeeking sound guidance first
    Two ways to meet a family difference

    Putting it into practice

    A gentle practice for family ties

    1

    Make one contact this week with a relative you have drifted from.

    2

    Keep the tone warm and avoid reopening old arguments.

    3

    Offer something small: a meal, a gift or an hour of your time.

    4

    Hold your own path calmly without pressure on theirs.

    5

    Ask a trusted scholar when a situation is genuinely difficult.

    Tip

    A short message that says “I was thinking of you” can reopen a door that has been closed for a long time.

    What this post is not

    This is a short reflection on one narration and two verses. It does not give rulings on complex family matters, inheritance or harm. If a relationship involves harm, your safety comes first; please speak with a qualified scholar and trusted people around you.

    FAQ

    Where is the story of Asma’ and her mother found?

    In Sahih al-Bukhari 2620, which you can read online.

    Does keeping ties mean following a parent in belief?

    No. Qur’an 31:15 says not to obey them in that, while still accompanying them with appropriate kindness.

    Why is this story placed under Women in Islam?

    Because it is told by Asma’ herself, and it shows a daughter’s care and good judgement in a real family moment.

    Last checked: 19 October 2026 (Asia/Riyadh) against Sahih al-Bukhari 2620 (English translation, quoted above) and Qur’an 31:15 and 60:8 (Saheeh International translation). Educational reflection only, not a religious ruling.

  • Khadijah’s Steady Words: A Story of Support in Sahih al-Bukhari

    Khadijah’s Steady Words: A Story of Support in Sahih al-Bukhari

    Support is rarely dramatic. Often it is one steady sentence from someone who knows you well. That is the heart of a short moment in the narration that opens Sahih al-Bukhari, where Khadijah bint Khuwaylid (may Allah be pleased with her) answers her husband’s fear with calm and with a clear picture of his character.

    This post retells that moment in our own words, with only the quotations needed from the English translation, and draws five lessons about listening, honesty and care at home. It does not discuss rulings.

    Quick answer

    Short answer: In Sahih al-Bukhari 3, the Prophet ﷺ returned home after the first revelation with his heart beating hard and asked to be covered. He told Khadijah, “I fear that something may happen to me.” She replied, “Never! By Allah, Allah will never disgrace you,” and then named qualities she had seen in him (Sahih al-Bukhari 3, sunnah.com translation).

    Where the story comes from

    The narration is reported by ‘Aisha (may Allah be pleased with her) and begins the collection of Sahih al-Bukhari, which Muslims regard as one of the most reliable hadith collections. It describes how the revelation began. This post looks only at what happened when he came home. The first words of the revelation are recorded in the Qur’an at 96:1-3.

    The moment at home

    According to the narration, he returned with his heart beating severely and went to Khadijah. He said, “Cover me! Cover me!” and they covered him until his fear had passed. Then he told her everything that had happened and said, “I fear that something may happen to me.”

    Her reply, as the translation has it, is: “Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones.” (Sahih al-Bukhari 3, sunnah.com translation).

    The account at a glance

    • Source: Sahih al-Bukhari 3, narrated by ‘Aisha.
    • His request: to be covered, and then to be heard.
    • Her response: calm reassurance based on his known character.
    • What she named: family ties, help for the needy, hospitality and care for those in hardship.
    • Not a promise to others: her words describe him; we draw no general promise from them.

    Five lessons from the story

    1. Meet fear with presence first

    Before any explanation, he asked to be covered, and they covered him until the fear passed. The narration puts comfort before conversation. At home, a person who is shaken often needs calm company before advice.

    2. Listen to the whole account

    He told her everything that had happened. The narration does not describe interruptions or quick answers. Good support begins with hearing the full story.

    3. Reassure with specifics, not just words

    She did not say “it will be fine” in general terms. She named things she had seen him do: keeping family ties, helping the poor, honouring guests and standing by people in trouble. Specific, truthful encouragement is easier to believe than a vague one. Honesty is also the theme of our post on sidq, or truthfulness.

    4. Character is what a household sees

    Those who live with us see our habits in ordinary life. Her words show that the people closest to him knew his character well. It is a reminder that good character at home matters as much as good character in public. See our guide to husn al-khuluq, or good character.

    5. Support can be practical

    The narration says she then took him to meet her cousin. Her help moved from words to action. Often the most useful support is a next step taken together.

    Hurried responseSteady response
    Offer advice before listeningListen to the whole account first
    Say “don’t worry”Name real, truthful strengths
    Leave them to sort it outOffer a practical next step
    Argue with the fearStay calm and present
    Two ways to respond to a worried loved one

    Putting it into practice

    A short practice for supporting someone at home

    1

    Be present and keep your voice calm.

    2

    Let them tell it all without interrupting.

    3

    Say one true, specific thing you have seen in them.

    4

    Offer one small next step you can take together.

    5

    Check in later and ask how they are.

    Tip

    Tonight, tell someone in your household one specific good thing you have noticed in them, and mean it.

    What this post is not

    This is a short reflection on one moment in one narration. It is not a ruling, and it draws no legal or theological conclusions. The full narration includes other parts that we have deliberately left out. For deeper study, learn with a qualified teacher. You may also like our post on muhasaba, or self-accounting.

    FAQ

    Who was Khadijah?

    She was the first wife of the Prophet ﷺ and is known as a Mother of the Believers. In this post we look only at her words in one narration.

    Where is the story found?

    In Sahih al-Bukhari 3, which you can read online.

    Does her statement promise what will happen to other people?

    No. It is her description of him and of what she had seen. We do not draw a general promise from it.

    Why are parts of the narration left out?

    The narration is long. We kept to the one moment at home that carries these lessons.

    Last checked: 17 October 2026 against Sahih al-Bukhari 3 (English translation, quoted above) and Qur’an 96:1-3. Educational reflection only, not a religious ruling.