dua

  • Sayyid al-Istighfar: Transliteration, Meaning and the Hadith Behind It

    Sayyid al-Istighfar: Transliteration, Meaning and the Hadith Behind It

    Sayyid al-Istighfar means “the master of seeking forgiveness”. It is a short du’a that the Prophet ﷺ described as the best way to ask God to forgive us. It belongs to the morning and evening remembrances explained in our guide to dhikr in Islam.

    The English meanings below are our own wording, not a published translation. Learn the Arabic from a teacher or a reliable printed copy.

    Quick answer

    Short answer: Sayyid al-Istighfar begins Allahumma anta Rabbi, la ilaha illa anta. The Prophet ﷺ said that whoever says it by day with firm belief and dies before evening, or by night and dies before morning, will be among the people of Paradise (Bukhari 6306).

    The full text in transliteration

    Allahumma anta Rabbi, la ilaha illa anta. Khalaqtani wa ana ‘abduka, wa ana ‘ala ‘ahdika wa wa’dika mastata’tu. A’udhu bika min sharri ma sana’tu. Abu’u laka bi-ni’matika ‘alayya, wa abu’u laka bi-dhanbi. Faghfir li, fa-innahu la yaghfirudh-dhunuba illa anta.

    At a glance

    • Name: Sayyid al-Istighfar, “the master of seeking forgiveness”.
    • Source: narrated by Shaddad ibn Aws in Sahih al-Bukhari (6306; also 6323).
    • Grade: sahih (in Sahih al-Bukhari).
    • When: once in the day and once at night; most people say it with the morning and evening adhkar.
    • Condition in the hadith: said with firm belief in its words.

    The hadith behind it

    Shaddad ibn Aws reported that the Prophet ﷺ said, in meaning: the best way of asking forgiveness is for the servant to say these words. Whoever says them during the day, firmly believing in them, and dies that day before the evening, is among the people of Paradise; and whoever says them at night, firmly believing in them, and dies before the morning, is among the people of Paradise (Bukhari 6306).

    The promise is tied to certainty. The words are short, but they are meant to be said with the heart, not only the lips.

    Phrase by phrase

    What each line says (our own wording)

    1

    Allahumma anta Rabbi, la ilaha illa anta: O God, You are my Lord; there is no god but You. The du’a opens with God’s lordship and oneness before asking for anything.

    2

    Khalaqtani wa ana ‘abduka: You created me, and I am Your servant. We remember where we came from and to whom we belong.

    3

    Wa ana ‘ala ‘ahdika wa wa’dika mastata’tu: I hold to Your covenant and Your promise as far as I am able. We commit to keep faith, while admitting our limits.

    4

    A’udhu bika min sharri ma sana’tu: I seek refuge in You from the harm of what I have done. We ask protection from the consequences of our own deeds.

    5

    Abu’u laka bi-ni’matika ‘alayya, wa abu’u laka bi-dhanbi: I acknowledge Your blessing upon me, and I acknowledge my sin. Gratitude and honesty side by side.

    6

    Faghfir li, fa-innahu la yaghfirudh-dhunuba illa anta: So forgive me, for no one forgives sins except You.

    Note

    The last line echoes the Qur’an. In meaning (our own paraphrase), it describes those who, when they do wrong, remember God and ask forgiveness, “and who forgives sins except God?” (3:135).

    Why it is called the “master”

    The hadith itself calls it sayyid, the chief or best, of the forms of istighfar (Bukhari 6306). Looking at the six lines, we can see why it gathers so much:

    AstaghfirullahSayyid al-Istighfar
    LengthOne wordSix short lines
    Oneness of GodImpliedStated plainly
    GratitudeNot stated“I acknowledge Your blessing”
    Admitting sinImplied“I acknowledge my sin”
    Virtue in the hadithGeneralParadise for one who says it with certainty and dies that day or night
    A simple istighfar and Sayyid al-Istighfar

    Both are good. The short form is easy to repeat through the day; the long form is a complete act of returning to God.

    When to say it

    • In the morning: after Fajr, with the morning and evening adhkar.
    • In the evening or at night: the hadith says “at night” for the second time (Bukhari 6306); Bukhari 6323 mentions the night as well.
    • Any time you need it: it is a du’a for forgiveness, and asking God’s forgiveness is never out of place.

    Tip

    To learn it, take one line a day for six days. Say the new line with the ones you already know, and read its meaning each time.

    Saying it well

    • Say it once in the day and once at night.
    • Understand each line before you rush it.
    • Mean it: the hadith ties the reward to firm belief.
    • Check your wording against a reliable copy or a teacher.

    Keep going

    Coming soon in this series: a guide to istighfar in the Qur’an and Sunnah. For the place of this du’a in a daily routine, see morning and evening adhkar, and for the bigger picture return to our complete guide to dhikr.

    This is general education, not a religious ruling. Ask a qualified scholar about specific practices.

  • The People of the Cave: A Qur’an Story of Steadfast Faith

    The People of the Cave: A Qur’an Story of Steadfast Faith

    Some Qur’an stories are about kings and nations. This one is about a small group of young people who found themselves out of step with everyone around them. The Qur’an calls them “the companions of the cave,” and their account is in Surah al-Kahf.

    This post retells the story from the verses themselves, with a few short direct quotations from the Sahih International translation, and draws five gentle lessons. It adds no details beyond what the verses say, and it does not discuss rulings.

    Quick answer

    Short answer: The Qur’an describes youths who believed in their Lord, retreated to a cave, and prayed for mercy and right guidance. Allah says He cast sleep over them for years, then woke them. When they woke, they spoke among themselves, sent one of them to the city with a coin, and told him to be cautious (Qur’an 18:10, 18:19). The Qur’an leaves their exact number and the length of their stay to Allah’s knowledge (Qur’an 18:26).

    The story in the Qur’an

    The surah introduces them with a question about whether the companions of the cave and the inscription were an unusual wonder among Allah’s signs (Qur’an 18:9). Then it turns to the youths themselves.

    The first thing they do is pray. In the translation, they retreat to the cave and say: “Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance.” (Qur’an 18:10, Sahih International). Before any plan, there is a dua.

    The Qur’an describes them as “youths who believed in their Lord, and We increased them in guidance” (Qur’an 18:13). It says their hearts were made firm when they stood up and declared: “Our Lord is the Lord of the heavens and the earth.” (Qur’an 18:14).

    After they withdrew, the Qur’an says that Allah cast a cover of sleep over their ears in the cave for a number of years, and then woke them (Qur’an 18:11-12). On waking, they asked each other how long they had stayed. One answered, “We have remained a day or part of a day.” Another replied, “Your Lord is most knowing of how long you remained.” (Qur’an 18:19).

    They then sent one of their group to the city with a silver coin to buy the best food. The verse adds that he should “be cautious” and that no one should become aware of them (Qur’an 18:19).

    The account at a glance

    • Source: Surah al-Kahf, mainly Qur’an 18:9-26.
    • Who: youths who believed in their Lord.
    • First act: a dua for mercy and right guidance (18:10).
    • Practical step: one of them goes to buy food, with care (18:19).
    • What the Qur’an does not give: their exact number or a human account of the time; it points to Allah’s knowledge (18:22, 18:26).

    Five lessons from the story

    1. Begin with a dua

    Their words in 18:10 are short and complete: mercy, and right guidance in their affair. When a situation is unclear, a simple request to Allah is a good first step. Our guide to Imam Ghazali’s etiquettes of dua can help you build that habit.

    2. Steadiness comes from Allah

    The verses say that Allah made their hearts firm. In our own lives, steadiness is also something to ask for, not only something to produce through willpower.

    3. Faith and sensible action go together

    They prayed, and they also thought about food, money and caution. The Qur’an records both. This is close to the teaching we explore in Tawakkul: Trust in Allah, where trust and effort sit side by side.

    4. Speak with humility about what you do not know

    When they woke, they did not insist on an answer. They said that their Lord knew best how long they had stayed. Later, the Qur’an tells its readers that Allah is most knowing of their number and of how long they remained (Qur’an 18:22, 18:26). Details that are not given are not needed for the lesson.

    5. Do not argue over what is not given

    The surah tells the Prophet to avoid argument over their number except with clear evidence. A story’s meaning is often more useful than a count.

    Reading for detailsReading for the lesson
    Ask how many, how long, whereAsk what they asked of Allah
    Argue over what is not statedNotice what the verses emphasise
    Collect curiositiesChoose one habit to practise
    Two ways to read the story

    A short reflection practice

    Taking the story into the week

    1

    Read Qur’an 18:9-26 slowly in a translation you trust.

    2

    Pick one verse that stays with you, such as 18:10.

    3

    Turn it into a dua in your own words, for one real situation.

    4

    Take one careful, practical step on that situation.

    5

    Leave the unknowns with Allah, and stop arguing over them.

    Tip

    If you want to reflect with others, read the verses together first and talk about the lessons, not the numbers.

    What this post is not

    This is a short reflection on verses from the Qur’an. It is not a commentary, a ruling or a discussion of any practice connected to the surah. For deeper study, learn tafsir with a qualified teacher. You may also enjoy our post on sabr in the Sufi tradition.

    FAQ

    Where is the story of the People of the Cave?

    In Surah al-Kahf, mainly Qur’an 18:9-26. You can read it online in several translations.

    Does the Qur’an say how many there were?

    It mentions that people give different numbers and says that Allah is most knowing of their number (Qur’an 18:22).

    Does this post give rulings?

    No. It retells the verses and offers personal lessons only.

    Why does the post leave some verses out?

    We kept to the verses that carry the lessons above and avoided detailed claims that the Qur’an does not make.

    Last checked: 17 October 2026 against Qur’an 18:9-26, Sahih International translation. Educational reflection only, not a religious ruling.