Tag: surah al-anbiya

  • Prophet Idris in the Qur’an: Utterly Truthful, Patient and Lifted to a Lofty Place

    Prophet Idris in the Qur’an: Utterly Truthful, Patient and Lifted to a Lofty Place

    Some prophets fill whole surahs. Idris appears in just four verses. The Qur’an tells us no events from his life, no dialogue and no people he was sent to. What it gives instead is a short portrait of character: truthful, patient, righteous, and honoured by God.

    This is day four of our Qur’an Stories series. We read the verses in Arabic on Quran.com, give their meaning in plain English, and follow the explanation of Ibn Kathir. This is a reflection on meaning, not a ruling.

    Quick answer

    Short answer: The Qur’an says of Idris that “he was utterly truthful, a prophet. And We lifted him to a lofty place” (19:56-57). It also names him with Isma’il and Dhu’l-Kifl: “each of them was among those who endure with patience… they were truly among the righteous” (21:85-86). Scholars differ on what “a lofty place” means; Ibn Kathir reports views including the fourth heaven and Paradise.

    Where Idris appears in the Qur’an

    Key takeaways

    • Passages: 19:56-57 in Surah Maryam and 21:85-86 in Surah al-Anbiya.
    • Described as: “utterly truthful, a prophet.”
    • Listed among: “those who endure with patience” and “the righteous.”
    • Honour: “We lifted him to a lofty place.”

    The Qur’an does not tell us when he lived, where, or to whom he was sent. In keeping with this series, we do not fill those gaps.

    “Utterly truthful, a prophet”

    Surah Maryam brings a run of prophets before the reader, each with a command to remember. For Idris it says (19:56):

    وَٱذْكُرْ فِى ٱلْكِتَـٰبِ إِدْرِيسَ ۚ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا

    Meaning: Recall in the Scripture Idris: he was utterly truthful, a prophet.

    The Arabic word is siddiq, from sidq, truthfulness. It describes someone whose truth runs through speech, intention and action. Ibn Kathir notes that Allah praised Idris as truthful and a prophet, and told of raising him to a high place (Tafsir Ibn Kathir, 19:56).

    “We lifted him to a lofty place”

    The next verse is just as short (19:57):

    وَرَفَعْنَـٰهُ مَكَانًا عَلِيًّا

    Meaning: And We lifted him to a lofty place.

    The verse itself does not explain what the lifting was.

    ViewReported fromNote
    The fourth heavenMujahid, via Ibn KathirLinked to the Night Journey hadith below
    ParadiseAl-Hasan and others, via Ibn KathirAlso reported in Ibn Kathir’s tafsir
    How the commentators read 19:57

    Both views are recorded by Ibn Kathir. We present them side by side, as he does, without choosing between them.

    The Night Journey hadith

    In the hadith of the Isra and Mi’raj, in the fourth heaven the Prophet ﷺ greeted Idris, who said: “Welcome, brother and prophet.” (Sahih al-Bukhari 3207, graded sahih). A narration in Sahih Muslim 162a, also sahih, mentions Idris in the fourth heaven and then quotes 19:57.

    “Among those who endure with patience”

    Surah al-Anbiya mentions Idris again, this time in a group (21:85-86):

    وَإِسْمَـٰعِيلَ وَإِدْرِيسَ وَذَا ٱلْكِفْلِ ۖ كُلٌّ مِّنَ ٱلصَّـٰبِرِينَ

    Meaning: And Isma’il, Idris and Dhu’l-Kifl: each of them was among those who endure with patience.

    وَأَدْخَلْنَـٰهُمْ فِى رَحْمَتِنَآ ۖ إِنَّهُم مِّنَ ٱلصَّـٰلِحِينَ

    Meaning: We brought them into Our mercy; they were truly among the righteous.

    The order is worth noticing. Enduring with patience comes first, then being brought into God’s mercy, then the description of righteousness. The verses do not say what each one was patient through.

    What we leave out

    Many older books add details about Idris: that he was the biblical Enoch, the first to write with a pen or sew clothes, or stories of how he was taken up. Some English translations even render his name in these verses as “Enoch”; the Arabic says Idris, and the link is not established. These details come largely from Isra’iliyyat (reports from earlier traditions) and cannot be confirmed from the Qur’an or sahih hadith. This series does not present them as fact.

    Truthfulness and patience together

    Read together, the two passages give us a small but complete picture. In Surah Maryam, Idris is utterly truthful. In Surah al-Anbiya, he is among those who endure with patience. Truth without patience can turn harsh, and patience without truth can become mere silence. Together they mark a servant God chose to raise.

    Lessons for the traveller of the heart

    Four reflections from Idris

    1

    Be known for truth: the first thing said of him is that he was siddiq, utterly truthful.

    2

    Hold steady: he is counted among “those who endure with patience.”

    3

    Seek mercy, not fame: “We brought them into Our mercy.”

    4

    Let God raise you: the verse says “We lifted him.” Rank is a gift, not a grab.

    Tip

    For a later, well-documented story of truthfulness, read our post on Ka’b ibn Malik and how telling the truth saved him. A short evening muhasaba is a gentle way to check your own words each day.

    FAQ

    Where is Prophet Idris mentioned in the Qur’an?

    In Surah Maryam, 19:56-57, and Surah al-Anbiya, 21:85-86.

    What does “lifted to a lofty place” mean?

    The verse does not say. Ibn Kathir reports that Mujahid said it means the fourth heaven and that al-Hasan and others said it means Paradise.

    Is Idris the same as Enoch?

    The Qur’an does not say so. The link comes from later reports, and it is not confirmed by the Qur’an or sahih hadith.

    Last checked: 26 October 2026 (Asia/Riyadh) against Qur’an 19:56-57 and 21:85-86 (Arabic text verified against the Uthmani text on Quran.com; English meanings are our own plain rendering), Tafsir Ibn Kathir (Abridged) for 19:56, Sahih al-Bukhari 3207 and Sahih Muslim 162a. Educational reflection only, not a religious ruling.

  • The Dua of Yunus in the Qur’an: A Reflection on 21:87-88

    The Dua of Yunus in the Qur’an: A Reflection on 21:87-88

    Some duas in the Qur’an are long. The one associated with the Prophet Yunus (peace be upon him) is very short, and many Muslims know it by heart. It is a sentence of praise and honest admission, spoken from the deepest kind of darkness.

    This post reads the verses where it appears, two related passages, and two hadith with their gradings as listed on Sunnah.com. It is a reflection on meaning and practice, not a ruling.

    Quick answer

    Short answer: In Qur’an 21:87, Yunus, called “the man of the fish”, calls out within the darknesses: “There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.” The next verse says Allah responded to him and saved him from distress, “and thus do We save the believers” (Saheeh International translation).

    What the verses say

    Surah al-Anbiya mentions Yunus as Dhun-Nun, “the man of the fish”. Verse 21:87 says he “went off in anger” and then “called out within the darknesses”.

    The words of his call, as given in the Arabic text on Quran.com, are:

    لَّآ إِلَـٰهَ إِلَّآ أَنتَ سُبْحَـٰنَكَ إِنِّى كُنتُ مِنَ ٱلظَّـٰلِمِينَ

    Lā ilāha illā anta subḥānaka innī kuntu mina ẓ-ẓālimīn: “There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.”

    Verse 21:88 follows: “So We responded to him and saved him from the distress. And thus do We save the believers.”

    Key takeaways

    • Where: Surah al-Anbiya 21:87-88, with the story also in Surah as-Saffat 37:139-148.
    • Three parts: a declaration of tawhid, a glorification of Allah, and an admission of one’s own wrong.
    • A reminder of patience: Qur’an 68:48 tells the Prophet Muhammad ﷺ to be patient and not be like “the companion of the fish”.
    • Graded hadith: Jami’ at-Tirmidhi 3505 is graded Sahih (Darussalam).

    The wider story in Surah as-Saffat

    Surah as-Saffat gives more detail. Verse 37:142 says the fish swallowed him “while he was blameworthy”. Verses 37:143-144 then say that had he not been “of those who exalt Allah”, he would have remained inside it “until the Day they are resurrected”.

    The verses go on to describe his release and his return to his people. Read together, the passages place remembrance and glorification of Allah at the centre of the story.

    Three parts of one sentence

    Read slowly, this short dua turns out to be remarkably complete. You do not need a long speech to turn back to Allah.

    PartWordsWhat it teaches
    Tawhid“There is no deity except You”Turning to Allah alone in difficulty
    Glorification“Exalted are You”Praise comes before any request
    Admission“I have been of the wrongdoers”Honesty about oneself, the heart of tawba
    The three parts of the dua

    Notice that the dua does not list demands. It praises Allah and admits fault. Many readers find that this simple order, praise first and honesty next, is itself a lesson in adab with Allah.

    What the hadith add

    In Jami’ at-Tirmidhi 3505, Sa’d reports that the Messenger of Allah ﷺ described this as “the supplication of Dhun-Nun” in the belly of the whale, and said that no Muslim supplicates with it for anything except that Allah responds to him. The grade listed for it is Sahih (Darussalam) (Tirmidhi 3505).

    How and when a response comes is with Allah. This post makes no promise of particular worldly results; it simply shares the narration and its grading.

    In Sahih al-Bukhari 3395, Ibn ‘Abbas reports the Prophet ﷺ saying that one should not say “I am better than Yunus bin Matta” (Bukhari 3395). The story of a moment of weakness does not lower Yunus; the Prophet ﷺ himself guarded his honour.

    A note on respect

    Yunus is one of the prophets of Allah. Reflection on his story is about our own lessons, never about judging him. This is why sufitraveler does not illustrate prophets or the scenes of their lives.

    Bringing it into daily dhikr

    You do not need special conditions to remember this dua. A few gentle ways people keep it close:

    Simple ways to keep the dua close

    1

    Learn the meaning first: read 21:87-88 slowly in a translation you trust, so the words carry their sense.

    2

    Pair it with a daily moment: after a prayer, before sleep, or when you feel overwhelmed.

    3

    Say it with presence: a few times said with attention is better than many said in a rush.

    4

    Let it lead to tawba: the third phrase is an invitation to honest self-accounting, as in our post on muhasaba.

    Tip

    If you are new to regular dhikr, our guide to the etiquette of remembrance has simple, mainstream adab that pairs well with this dua.

    A reflection for hard days

    The Qur’an says Yunus called out “within the darknesses”. Many readers see in this a picture of the times when every door seems closed. The verses do not ask for eloquence in those moments. They show a servant who praises, admits and turns.

    That is something anyone can do, in any language, at any hour. The words are short enough to say in one breath.

    FAQ

    Where is the dua of Yunus in the Qur’an?

    In Surah al-Anbiya, verse 21:87.

    What does “Dhun-Nun” mean?

    It means “the one of the fish”, a name for Yunus used in the Qur’an. Saheeh International renders it “the man of the fish”.

    Is the hadith about this dua authentic?

    Jami’ at-Tirmidhi 3505 is graded Sahih (Darussalam). For questions of practice, ask a qualified scholar you trust.

    Last checked: 20 October 2026 (Asia/Riyadh) against Qur’an 21:87-88, 37:142-144 and 68:48 (Saheeh International translation and Arabic text), Jami’ at-Tirmidhi 3505 and Sahih al-Bukhari 3395, as listed in Sources. Educational reflection only, not a religious ruling.