Category: Sufi Books

  • Al-Ghazali’s Ihya Ulum al-Din: Structure, Sufi Books and Reading Tips

    Al-Ghazali’s Ihya Ulum al-Din: Structure, Sufi Books and Reading Tips

    Ihya’ ‘Ulum al-Din, “The Revival of the Religious Sciences,” is the best-known work of Abu Hamid al-Ghazali. It is long, but it is also carefully organised, which makes it easier to approach than its size suggests. This guide maps its four quarters, points to the books most connected with the Sufi path, and offers practical reading tips.

    Quick answer

    Short answer: The Ihya is divided into four quarters of ten books each, forty books in all: worship, daily customs, the vices that ruin the soul, and the virtues that save it (ghazali.org). Britannica describes it as showing how Islam’s doctrines and practices can become “the basis of a profound devotional life” (Britannica).

    Key takeaways

    • Author: Abu Hamid al-Ghazali, born c. 1058 in Tus, died 1111 (biography).
    • Context: he left his teaching post in Baghdad in 1095 CE before writing the Ihya (overview).
    • Structure: 4 quarters × 10 books = 40 books (ghazali.org).
    • Free English extracts: a 1921 selection is on Project Gutenberg.

    Who was al-Ghazali?

    Al-Ghazali was born around 1058 in Tus, in Khurasan, and died in 1111 (biography). He studied under the great scholar al-Juwayni and in 1091 was appointed to teach at the Nizamiyya college in Baghdad. His contemporaries gave him the title Hujjat al-Islam, “Proof of Islam.”

    In 1095 he went through a spiritual crisis and left his post (biography). He travelled, including to Damascus, Jerusalem and Makkah for pilgrimage, and was drawn to the way of the Sufis. That journey shaped the Ihya (overview).

    He tells part of this story himself in al-Munqidh min al-Dalal. A public-domain English version, The Confessions of Al Ghazzali translated by Claud Field, is on Project Gutenberg.

    The four quarters at a glance

    The Ihya moves from outward practice to the inner life. The first half deals with worship and everyday conduct; the second half turns to the heart (ghazali.org).

    QuarterArabic nameBooksWhat it covers
    WorshipRub’ al-‘ibadat1–10Knowledge, creed, purification, prayer, charity, fasting, pilgrimage, Qur’an, remembrance
    CustomsRub’ al-‘adat11–20Eating, marriage, earning, friendship, travel, the Prophet’s character
    PerilsRub’ al-muhlikat21–30The heart, the tongue, anger, envy, love of wealth and fame, pride
    DeliveranceRub’ al-munjiyat31–40Repentance, patience, hope, trust, love, sincerity, death
    The four quarters of the Ihya

    English book titles differ between translations. The names above follow the listing on ghazali.org.

    The books closest to the Sufi path

    Every quarter serves the inner life, but some books speak most directly to the themes of classical Sufism (ghazali.org):

    • Book 9, Invocations and Supplications (Kitab al-adhkar wa’l-da’awat): remembrance and du’a. Pairs well with our introduction to dhikr.
    • Book 10, The Arrangement of the Litanies and the Night Vigil: organising daily devotions.
    • Book 21, The Wonders of the Heart and Book 22, Training the Soul: the foundations of inner refinement.
    • Book 31, On Repentance: the opening book of the Quarter of Deliverance.
    • Books 37–38, Intention, Sincerity and Truthfulness and Vigilance and Accounting (muraqaba and muhasaba).

    Good to know

    The Ihya has a link to another classic: al-Qushayri’s student Abu ‘Ali al-Farmadi taught al-Ghazali (overview). Both works hold inner devotion firmly within the Sunnah and the law.

    How to read the Ihya

    Do not start at Book 1 and try to push through all forty. The work is a library, and each book can be read on its own. Our general guide How to Read Classical Sufi Texts explains the slow, note-taking method that suits it.

    A practical reading plan

    1

    Start with one book: Book 31 on Repentance or Book 37 on Intention are good first choices.

    2

    Read a section a day: a few pages read with attention beat a hurried chapter.

    3

    Note the evidence: write down the Qur’an verses and hadith he cites, then check them on reliable references.

    4

    Act on one point: al-Ghazali’s aim is practice, so choose one habit to change.

    5

    Ask a teacher: discuss unclear or difficult passages with a qualified scholar.

    Tip

    Al-Ghazali quotes many hadith, and the later scholar al-Hafiz al-‘Iraqi wrote a whole work, al-Mughni ‘an haml al-asfar, tracing their sources (ghazali.org). When a hadith matters to you, look it up in a graded reference rather than relying on the quotation alone.

    Translations and free reading

    The full Ihya is long, and many English translations of single books are modern publications. For free, public-domain reading, Some Religious and Moral Teachings of Al-Ghazzali (Baroda, 1921), translated by Syed Nawab Ali, gives short extracts from the Ihya (Project Gutenberg).

    That edition’s introduction reflects early twentieth-century Western scholarship, so focus on the translated passages. Its table of contents also groups the books slightly differently from the standard forty-book list.

    Closing reflection

    The Ihya tries to bring knowledge, worship and character back together. Read it slowly, one book at a time, and let each section lead to sincere action. That, in the end, is what its title, “revival,” means.

    This article is general educational content. Last checked: 6 October 2026.

  • Al-Qushayri’s Risala: A Reader’s Introduction to the Classic Sufi Manual

    Al-Qushayri’s Risala: A Reader’s Introduction to the Classic Sufi Manual

    Few books have shaped how Muslims talk about the inner life as much as al-Risala al-Qushayriyya, often called al-Qushayri’s Epistle on Sufism. Written in eleventh-century Khurasan, it is still taught today. This introduction explains who the author was, what the book contains, and how a beginner can approach it calmly.

    Quick answer

    Short answer: The Risala is an Arabic handbook of Sufism written around 1045–46 CE by Abu al-Qasim al-Qushayri (986–1072) of Nishapur. It gathers biographies of early Sufis, explains key technical terms, and walks through the stations and states of the path, beginning with repentance (overview).

    Key takeaways

    • Author: ‘Abd al-Karim ibn Hawazin al-Qushayri, born 986 CE (376 AH), died 1072 CE (465 AH) (biography).
    • Written: around 1045–46 CE, in Arabic (Library of Congress).
    • Three main parts: early Sufi biographies, technical terms, and stations and states of the path.
    • Long reach: translated into English, French, German, Persian, Turkish and Urdu.

    Who was al-Qushayri?

    Al-Qushayri was born in 986 CE and spent most of his life in Nishapur, in the region of Khurasan in today’s north-eastern Iran (biography). He was a Shafi’i jurist, a transmitter of hadith and a Qur’an commentator, as well as a spiritual teacher.

    His teacher on the path was the Nishapur shaykh Abu ‘Ali al-Daqqaq, whose daughter Fatima he married. He also studied with the Sufi scholar al-Sulami, who is quoted on almost every page of the Risala (biography).

    The Library of Congress catalogue describes him as a trusted hadith narrator, equally versed in Shafi’i law and theology (Library of Congress). This mix of law, hadith and spirituality is the key to his book.

    Why he wrote the Risala

    According to scholarly summaries, al-Qushayri had three aims (overview). He wanted to show that the beliefs of the early Sufi masters matched mainstream Sunni belief. He wanted to present Sufism as a recognised field of knowledge with its own vocabulary.

    His third aim was to separate the genuine tradition from the conduct of people who imitated Sufis without its discipline. For a modern reader, this makes the Risala a book about balance: inner devotion held firmly within the law and the Sunnah.

    Good to know

    The Library of Congress holds a manuscript of the Risala copied in Fez in 1220 CE, in Maghribi script, and it can be viewed online (Library of Congress). It shows how widely the book had travelled within two centuries.

    What the book covers

    The Risala opens with a statement of belief, covering divine oneness, the divine attributes and prophethood (overview). Three main parts follow.

    The structure of the Risala

    1

    Creed: a preface setting out the core beliefs of the early Sufis.

    2

    Biographies: short accounts of more than eighty early Sufi figures, in chronological order, with their sayings.

    3

    Technical terms: definitions of terms such as waqt (the present moment), maqam (station) and dhikr, traced back to the Qur’an and Sunnah.

    4

    Stations and states: chapters on tawba (repentance), zuhd (renunciation), sabr (patience), shukr (gratitude) and onward to ma’rifa (knowledge of God).

    One scholarly overview counts 83 biographies, 27 terms and 44 stations and states, while the Library of Congress description counts 82 biographies (overview; Library of Congress). Exact counts vary between descriptions and editions, so treat them as approximate.

    How the Risala compares with Kashf al-Mahjub

    Readers often meet the Risala alongside al-Hujwiri’s Kashf al-Mahjub, which we introduced in Kashf al-Mahjub: A Reader’s Introduction. Both come from the same century and region, but they differ in language and style.

    Al-Risala al-QushayriyyaKashf al-Mahjub
    Authoral-Qushayri of Nishapural-Hujwiri, who later lived in Lahore
    LanguageArabicPersian
    Century11th century CE11th century CE
    English translationModern (Alexander D. Knysh), still in copyrightPublic-domain Nicholson, 1911
    Risala vs Kashf al-Mahjub at a glance

    Its influence

    The Risala became one of the most widely used Sufi handbooks in the Muslim world (overview). Its English translator, Alexander Knysh, called it “probably the most popular Sufi manual ever,” as reported in the same overview.

    Later scholars wrote commentaries on it, including Zakariyya al-Ansari and Mulla ‘Ali al-Qari. Through al-Qushayri’s student Abu ‘Ali al-Farmadi, who taught al-Ghazali, its spirit also fed into later classics.

    How to approach reading it

    The Risala is built from short chapters rather than one long argument, which makes it friendly to slow reading. Our guide How to Read Classical Sufi Texts covers the general method; here are points specific to this book.

    Reading the Risala well

    • Begin with the chapters on repentance, patience and gratitude before the more advanced states
    • Read one short chapter at a time and note the Qur’an verses and hadith it cites
    • Keep a glossary; our Sufi terms guide is a good start
    • Treat sayings of early figures as wisdom to reflect on, not as rulings
    • Ask a qualified teacher when a passage seems unclear or surprising

    Tip

    The modern English translation by Alexander D. Knysh is still under copyright, so borrow or buy it rather than downloading unofficial copies. The Arabic manuscript at the Library of Congress is freely viewable.

    Closing reflection

    The Risala invites readers to see the inner life as something rooted in faith, law and good character, not apart from them. Read slowly, start with the foundational virtues, and let the book point you back to sincere worship.

    This article is general educational content. Last checked: 6 October 2026.