What Is Dhikr? The Meaning of Remembrance in Islam

A golden star reflected in spreading ripples on dark water, illustrating what dhikr means: remembrance of Allah in Islam

Among the most familiar words in Islamic spirituality is dhikr, usually translated as “remembrance.” It is a theme that runs through the Qur’an, through daily Muslim practice, and through the whole of classical Sufi literature. This article offers a simple, general introduction for readers who want to understand what dhikr means and why it is so central.

The meaning of the word

In Arabic, dhikr carries the senses of remembering, mentioning and keeping something present in mind. In a spiritual context, it refers to the remembrance of God: with the tongue, with the heart, and through one’s actions.

The Qur’an repeatedly calls believers to remember God often, and connects remembrance with tranquility of the heart. One well-known verse states the meaning: “those who believe and whose hearts find comfort in the remembrance of Allah. Surely in the remembrance of Allah do hearts find comfort” (Qur’an 13:28, Clear Quran / Dr. Mustafa Khattab). Readers are encouraged to study the theme further in a reliable translation with commentary, or with a teacher.

Remembrance is broader than a single practice

Classical scholars commonly explain that dhikr is not limited to one form. In a broad sense, it includes:

  • The prayer (salah), which is itself a central act of remembrance.
  • Recitation of the Qur’an.
  • Supplication (dua), turning to God in need and gratitude.
  • Phrases of glorification and praise repeated with presence of heart.
  • Mindful conduct, remembering God when making choices, and acting with honesty and kindness.

Seen this way, remembrance is less a separate ritual than a way of living with awareness.

Widely known phrases of remembrance

Many Muslims around the world are familiar with short, traditional phrases of remembrance. Among the best known (given here in traditional phrasing, with simple meanings):

  • SubhanAllah — “Glory be to God.”
  • Alhamdulillah — “All praise is for God.”
  • Allahu Akbar — “God is the Greatest.”
  • La ilaha illa Allah — “There is no god but God.”
  • Astaghfirullah — “I seek God’s forgiveness.”

The specific wording, numbers and times associated with particular recitations come from detailed sources. Readers who want to adopt a regular practice should learn it from a qualified teacher or a reliable, well-referenced book of duas rather than from social media posts.

The tongue and the heart

A recurring theme in classical Sufi literature is the relationship between remembrance of the tongue and remembrance of the heart. Authors such as al-Qushayri and al-Ghazali discuss how spoken remembrance, practised sincerely and consistently, can gradually draw the heart toward attentiveness. They also warn against treating remembrance as a mechanical habit or a display for others.

The lesson for a beginner is encouraging: you do not need to feel profound states to begin. Start with sincere intention, a little consistency and humility. Presence of heart is something to ask God for, not something to force.

Common misunderstandings

  • “Dhikr is only for mystics.” Remembrance is a general call to all believers. Classical Sufi writers simply explored its inner dimensions in depth.
  • “More is always better, whatever the method.” Quality, sincerity and correct practice matter. Guidance from a teacher helps keep practice balanced and sound.
  • “Remembrance replaces obligations.” Classical authors are clear that remembrance builds on, and never replaces, the obligations of faith.

A gentle way to begin

  1. Renew your intention: remember God for His sake, not for reputation.
  2. Choose a small, consistent practice learned from a reliable source — for example, a few phrases of praise after prayer.
  3. Keep it consistent rather than large. Classical writers often praised small deeds done steadily.
  4. Reflect on meaning. Learn what each phrase means and let it shape your thoughts.
  5. Ask a qualified scholar about any specific practice, number or form you are unsure of.

Closing reflection

Remembrance, at its heart, is about not forgetting the One who never forgets us. Whether in prayer, in a quiet moment of praise, or in a fair dealing at work, each act of remembrance is an invitation to live more attentively and more gratefully.

This article is general educational content and not a religious ruling. Please consult a qualified scholar for guidance on specific practices.

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8 responses to “What Is Dhikr? The Meaning of Remembrance in Islam”

  1. […] our introduction What Is Dhikr?, we described remembrance as keeping God present in the heart. The morning and evening adhkar give […]

  2. […] our introduction What Is Dhikr?, we described remembrance as keeping God present in the heart. Adab is how that presence shows in […]

  3. […] Book 9, Invocations and Supplications (Kitab al-adhkar wa’l-da’awat): remembrance and du’a. Pairs well with our introduction to dhikr. […]

  4. […] To place this inside the wider practice of remembrance, read what dhikr means. […]

  5. […] blessings on the Prophet ﷺ. Then ask three times with certainty. For more on remembrance, see What Is Dhikr?, the adab of dhikr, and our introduction to the […]

  6. […] Choose authentic content: a short portion of Qur’an and a few duas from a sourced collection, as described in What Is Dhikr? […]

  7. […] see Morning and Evening Adhkar, and for the manners that go with them, The Adab of Dhikr. In What Is Dhikr?, we described remembrance as keeping God present in the heart; these anchors make that daily and […]

  8. […] Good character is the natural companion of patience and the outward fruit of remembrance of Allah. […]

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